“The church on our outer estates is dying and is dying very quickly. The conclusion is an obvious one. We are all leaders of a church that has taken a preferential option for the rich.”
“The battle for the Christian soul of this nation will not be won and lost in Kensington or Cobham or Harrogate. It’s out on the estates where life is hard and where church life is fading fast.”
These comments were made by the Rt Rev Philip North, the Bishop of Burnley, as part of a report on evangelism at the recent General Synod of the Church of England.
He also pointed out that the Church’s claim to have a presence in every community was not true. “The church is not present in every community and the places where we are least present are the poorest — the outer estates of our towns and cities.”
In the last five years church attendance on estates, already half of the national average, has fallen 8.3%, compared to 2.3% nationally. Yet national spending on ministry is £7.90 per head of population, rising to £23.88 in rural areas, but on the estates it is just £5.09.
This decline has been common knowledge amongst Urban Mission practitioners for many years. It is good that the C of E is showing some concern at the top (it has long been there at parish level), and there will be a day conference on March 1st in York to discuss what the Evangelism Task Group has made a “priority”. It’s something, but is it too little, too late?
The bishop’s comments were featured in The Times. The evangelism report can be downloaded here (section on estates: p15).
As a P.S. to the last blog, the above is the title of an article in the EA’s Idea magazine about their survey on poverty (more here). Interesting stuff and stats with encouraging percentages of evangelicals and their churches active with poverty-related projects. However, near the end is this telling quote from one of the survey’s respondents: “Most Christians seem to move into the nicest area they can afford to get away from anti-social behaviour and working class people. Then they come to church and talk about wanting to reach everyone.” What about our urban presence? How much of our ministry is “doing for” (episodic, from a distance, reaching down), and how much is “being with” (incarnational, from beside, reaching across)?
Have a read of this brilliant cartoon. I can identify with both families. Thanks to our connections, even though we live in the inner-city we were able to see our three children all go to University. We have neighbours who care for their children just as much but struggle to offer them similar opportunities. If, that is, they hadn’t had such aspirations knocked out of them by their difficult lives.
Question 1: Which family is more than likely living and going to school in the inner-city?
Question 2: Which family is statistically more likely to be church-going Christians?
Question 3: Which family would Jesus go to visit first?
A couple of weeks ago we had a baptism at church. it was of a 5 year old from a local family from the estate, quite a number of whom came along in a mixture of suits and night-out outfits. The adults looked uncomfortable and seemed a bit unsure of what to do (as I would in, say, a betting shop), but relaxed as the service got under way (we do a good welcome and have an informal and light way that helps make people feel at ease). The men appreciated several comments about England’s World Cup performance, and everyone had fun when the big water pistol came out so the blessings of baptism could be shared! After the baptism itself and a few songs, the children were encouraged to go out and join in the Sunday school. Then, as the minister began a short talk, those still in the room, almost as one, got up and walked out. I don’t think any offence was meant (or taken) – it was just a case of “our bit is over, let’s go to the pub for the party.” The children that had gone out to Sunday school were collected and off they all went.
We have been here before, but not this blatantly as we note the degree to which local culture is now alienated from what goes on inside that building where the church meets on a Sunday morning. It may be the last gasps of folk-religion (get the child ‘done’), but I wonder if the requests we still get have more to it than that, as the sense of wonder at the miracle of new life turns into gratitude and a desire to somehow involve God. We want to help people to express that, but we also need to re-think how we handle services that include a local thanksgiving or baptism. Locking the doors is probably not the answer!